I found this 10+ years ago, and it was one of the most important things I ever read. As a consummate Guesser, it reframed my perspective completely. I started to be much happier and understanding with Askers.
I also realized how frustrating, as a Guesser, I could be to Askers, and shifted more toward being clear about what I want or need.
My family is almost 100% Asker. When I got to college, I drove Guessers nuts. They thought I was so selfish and would blow up at me (from my perspective) out of nowhere.
"No" is always a perfectly fine and polite answer from my perspective
It's a shame more people don't assume good faith so we can have more direct and honest communication with each other.
Guessers don't believe Askers are asking in bad faith at all. If Guessers did believe that, it would be way easier for them to say no to Askers. It's precisely because the Guesser believes in the sincerity of the request that it becomes painful to deny it.
I think it requires emotional intelligence to know if you should ask or guess.
I've encountered a few people that just won't stop asking for unreasonable things, and it destroys the relationship very quickly, because they just won't take no for an answer. I also have one child that I used to have to firmly say "stop asking for things" once it would get out of hand.
But those are extremes in ask vs guess.
I don't necessarily think it is how you were brought up, and probably more to do with personality. As an introvert, I don't have the talk time to continuously put out feelers, I just gotta ask.
I'm going out on a limb and say that pretty much all human cultures are guess cultures. What if every woman was sexually propositioned thousands of times per day? Maybe I should ask every person I ever see if they'll give me $1,000, maybe some will say yes. And then I'll expand my horizons, since my normal day routine doesn't take me by enough potential benefactors. Spam is essentially an ask-culture failure.
As mentioned in the article, it's a spectrum, not a dichotomy. What you're describing seems to be on the very extreme end of ask culture.
I am timid: I conduct myself like a Guesser, and treat others' requests as though they are Askers.
Why is it "guesser" rather than, say, "hinter"?
I guess it's because they expect others to operate at the same level so they will expect to guess what others want.
But I agree with you, it should switch to align from the perspective of the person wanting something.
I've also seen responses saying that the framing of "ask" culture makes it sound as though it's all "ask" and no "tell", which is counterproductive.
Edit: this whole theory seems to come from some internet forum comment! I know a lot of people here are seduced (I was a bit too) but basing your social interactions and how you see others and yourself on this stuff might not be the best thing to do!
Original comment below for posterity and because there are answers.
----
I'm not sure this stuff is really that helpful. You might be tempted to put people into these categories, but you might have a somewhat caricatural and also wrong image of both which could worsen interactions.
By the way, that article doesn't cite any studies!
It's probably helpful to know people are more or less at ease asking direct questions or saying no or receiving a no, but it's all scales and subtleties. It could also depend on the mood, or even who one interacts with or on the specific topic).
The article touches this a bit (the "not black and white" paragraph).
We human beings love categories but categories of people are often traps. It's even more tempting when it's easy to identity to one of the depicted groups!
I wonder if this asker-guesser thing is in the same pseudoscience territory as the MBTI.
In the end, I suppose there's no good way around getting to know someone and paying attention for good interactions.
Not that helpful?
Yes, it is not a black or white thing, more a spectrum. But for many people, including me, just naming the categories is very clarifying, even eye opening, akin to beginning to know an alien civilization. It allows you to consider a different point of view, a way of interacting, taking decisions and actions very different to what you are used to.
> The model of high-context and low-context cultures offers a popular framework in intercultural communication studies but has been criticized as lacking empirical validation.
Damnit, that seemed interesting!
Thanks for sharing though, I'll still read about this.
>By the way, that article doesn't cite any studies!
That's fine. I think we need to get away a little bit from the implication that any thought not connected to studies or statistics makes it borderline worthless. We need to lean a little bit more toward humanism ("we" as in ostensibly thoughtful people - the average person definitely needs to lean a little bit more toward studies/statistics).
Thought not well grounded in objective evidence has a place, both on matters that are not subject to empirical inquiry and in preliminary speculation about matters that are.
But it also runs the risk of building palaces of elaborate BS with no relation to reality and pure garbage filler content, like article presenting three different non-evidence-based ideas of how a dichotomy itself not grounded in evidence supposedly plays out in reality, with no effort to do look at any evidence or do any analysis as to whether any of them or the underlying dichotomy is connected to reality.
[deleted]
Humanity / humanism and science aren't opposed.
Wrong social models can have bad human implications. It seems to me that being careful with these models and requiring rigor is the humanist thing to do.
Go ahead and present hypotheses, that can be very interesting, just don't present them as facts.
(Now maybe this asker-guesser thing is indeed studied, I don't know)
> Go ahead and present hypotheses, that can be very interesting, just don't present them as facts.
The article called it a provocative opinion described in a comment which became a meme.
Indeed! I didn't remember this (yes, I had already read that article a long time ago, I only scanned it quickly this time).
At least the article is honest with its source.
Thanks for emphasizing this.
> ("we" as in ostensibly thoughtful people - the average person definitely needs to lean a little bit more toward studies/statistics).
I'm not sure what you're getting at here by suggesting an elite class of people above the "average person" who do not require objective evidence. That's not really aligned with the core tenets of humanism.
[dead]
> Your boss, asking for a project to be finished early, may be an overdemanding boor – or just an Asker, who's assuming you might decline.
I don't pay for the Atlantic and thus am limited by paywall, but this ignores power dynamics.
Only if you’re a Guesser ;-)
Seriously though, it depends on the boss and the relationship you have with them. It can really fall into either camp and it might even be situational with the same person!
I would say that, generally, I would prefer to be direct in these relationships unless you both know each other really well. It does make things easier for all involved.
> Seriously though, it depends on the boss and the relationship you have with them.
Those are the power dynamics the GP is referring to.
It’s conventional around here to share these sites. But they are basically unauthorized copies of the articles, right?
IMO it is totally fair and fine to just respond to the part of the discussion that the publication decided to make publicly available.
> IMO it is totally fair and fine to just respond to the part of the discussion that the publication decided to make publicly available.
This wastes the time of people who read the article.
The publicly accessible article is the article, it isn’t the reader’s fault that the publisher decided to only make a little bit of it accessible to us.
> The publicly accessible article is the article
No.
> it isn’t the reader’s fault that the publisher decided to only make a little bit of it accessible to us.
It is a commenter's fault if they comment on an article they did not read.
a link to the non-paywalled article is at the top of the hn post
Labelling people this way is a blunt instrument.
But it is useful if you apply that labeling to yourself. It also helps with empathy.
Labelling can be a shortcut around empathy. Empathy is the real deal.
It’s hard to imagine what a guesser is feeling if you don’t understand the differences between their expectations and yours as an asker, and vice versa.
You are presupposing that the internet forum comment on which all this is based has correctly modelled the world and that this asker-guesser thing is indeed real.
Usually it takes one or ideally several studies, with large groups of people, with a solid hypothesis and some strong, rigorous protocol.
Until then, it's not worthless, but it's at best an inspiration.
Social stuff is rarely that easy, seducing, cute, with two clear, beautiful categories of people.
Yes, I don't support labelling people as one or the other, but defining and articulating the two kinds of behaviors and expectations relative to each other is incredibly useful for communication and understanding.
If these behavioral models are indeed good and close enough to the reality. But that whole stuff comes from some internet comment!
I agree it's better to label behaviors or situations than people.
Indeed. There is likely more of a spectrum. That said, I think applying the label to a given scenario, or a person's tendencies can be useful.
I found this 10+ years ago, and it was one of the most important things I ever read. As a consummate Guesser, it reframed my perspective completely. I started to be much happier and understanding with Askers.
I also realized how frustrating, as a Guesser, I could be to Askers, and shifted more toward being clear about what I want or need.
My family is almost 100% Asker. When I got to college, I drove Guessers nuts. They thought I was so selfish and would blow up at me (from my perspective) out of nowhere.
"No" is always a perfectly fine and polite answer from my perspective
It's a shame more people don't assume good faith so we can have more direct and honest communication with each other.
Guessers don't believe Askers are asking in bad faith at all. If Guessers did believe that, it would be way easier for them to say no to Askers. It's precisely because the Guesser believes in the sincerity of the request that it becomes painful to deny it.
I found a good discussion that I keep referring to on Jean Hsu's blog: https://jeanhsu.substack.com/p/ask-vs-guess-culture and https://jeanhsu.substack.com/p/bridging-the-ask-vs-guess-cul...
It's been quite illuminating for people in multicultural teams...
Did you see the HN comments for Jean Hsu's 1st article?[1] Did any stand out?
[1] https://news.ycombinator.com/item?id=37176703
Discussed (in a singleton sort of way) at the time:
Askers vs. Guessers - https://news.ycombinator.com/item?id=1956778 - Dec 2010 (1 comment)
Edit: plus this!
Ask vs. Guess Culture - https://news.ycombinator.com/item?id=37176703 - Aug 2023 (479 comments)
A 2023 submission of a similar article received 481 comments.[1]
[1] https://news.ycombinator.com/item?id=37176703
Good catch—added. Thanks!
Gift link: https://www.theatlantic.com/national/2010/05/askers-vs-guess...
I think it requires emotional intelligence to know if you should ask or guess.
I've encountered a few people that just won't stop asking for unreasonable things, and it destroys the relationship very quickly, because they just won't take no for an answer. I also have one child that I used to have to firmly say "stop asking for things" once it would get out of hand.
But those are extremes in ask vs guess.
I don't necessarily think it is how you were brought up, and probably more to do with personality. As an introvert, I don't have the talk time to continuously put out feelers, I just gotta ask.
I'm going out on a limb and say that pretty much all human cultures are guess cultures. What if every woman was sexually propositioned thousands of times per day? Maybe I should ask every person I ever see if they'll give me $1,000, maybe some will say yes. And then I'll expand my horizons, since my normal day routine doesn't take me by enough potential benefactors. Spam is essentially an ask-culture failure.
As mentioned in the article, it's a spectrum, not a dichotomy. What you're describing seems to be on the very extreme end of ask culture.
I am timid: I conduct myself like a Guesser, and treat others' requests as though they are Askers.
Why is it "guesser" rather than, say, "hinter"?
I guess it's because they expect others to operate at the same level so they will expect to guess what others want.
But I agree with you, it should switch to align from the perspective of the person wanting something.
I've also seen responses saying that the framing of "ask" culture makes it sound as though it's all "ask" and no "tell", which is counterproductive.
Edit: this whole theory seems to come from some internet forum comment! I know a lot of people here are seduced (I was a bit too) but basing your social interactions and how you see others and yourself on this stuff might not be the best thing to do!
Original comment below for posterity and because there are answers.
----
I'm not sure this stuff is really that helpful. You might be tempted to put people into these categories, but you might have a somewhat caricatural and also wrong image of both which could worsen interactions.
By the way, that article doesn't cite any studies!
It's probably helpful to know people are more or less at ease asking direct questions or saying no or receiving a no, but it's all scales and subtleties. It could also depend on the mood, or even who one interacts with or on the specific topic).
The article touches this a bit (the "not black and white" paragraph).
We human beings love categories but categories of people are often traps. It's even more tempting when it's easy to identity to one of the depicted groups!
I wonder if this asker-guesser thing is in the same pseudoscience territory as the MBTI.
In the end, I suppose there's no good way around getting to know someone and paying attention for good interactions.
Not that helpful?
Yes, it is not a black or white thing, more a spectrum. But for many people, including me, just naming the categories is very clarifying, even eye opening, akin to beginning to know an alien civilization. It allows you to consider a different point of view, a way of interacting, taking decisions and actions very different to what you are used to.
The closest, actually academically studied concept that I know of is that of high versus low context cultures: https://en.wikipedia.org/wiki/High-context_and_low-context_c...
> The model of high-context and low-context cultures offers a popular framework in intercultural communication studies but has been criticized as lacking empirical validation.
Damnit, that seemed interesting! Thanks for sharing though, I'll still read about this.
>By the way, that article doesn't cite any studies!
That's fine. I think we need to get away a little bit from the implication that any thought not connected to studies or statistics makes it borderline worthless. We need to lean a little bit more toward humanism ("we" as in ostensibly thoughtful people - the average person definitely needs to lean a little bit more toward studies/statistics).
Thought not well grounded in objective evidence has a place, both on matters that are not subject to empirical inquiry and in preliminary speculation about matters that are.
But it also runs the risk of building palaces of elaborate BS with no relation to reality and pure garbage filler content, like article presenting three different non-evidence-based ideas of how a dichotomy itself not grounded in evidence supposedly plays out in reality, with no effort to do look at any evidence or do any analysis as to whether any of them or the underlying dichotomy is connected to reality.
Humanity / humanism and science aren't opposed.
Wrong social models can have bad human implications. It seems to me that being careful with these models and requiring rigor is the humanist thing to do.
Go ahead and present hypotheses, that can be very interesting, just don't present them as facts.
(Now maybe this asker-guesser thing is indeed studied, I don't know)
> Go ahead and present hypotheses, that can be very interesting, just don't present them as facts.
The article called it a provocative opinion described in a comment which became a meme.
Indeed! I didn't remember this (yes, I had already read that article a long time ago, I only scanned it quickly this time).
At least the article is honest with its source.
Thanks for emphasizing this.
> ("we" as in ostensibly thoughtful people - the average person definitely needs to lean a little bit more toward studies/statistics).
I'm not sure what you're getting at here by suggesting an elite class of people above the "average person" who do not require objective evidence. That's not really aligned with the core tenets of humanism.
[dead]
> Your boss, asking for a project to be finished early, may be an overdemanding boor – or just an Asker, who's assuming you might decline.
I don't pay for the Atlantic and thus am limited by paywall, but this ignores power dynamics.
Only if you’re a Guesser ;-)
Seriously though, it depends on the boss and the relationship you have with them. It can really fall into either camp and it might even be situational with the same person!
I would say that, generally, I would prefer to be direct in these relationships unless you both know each other really well. It does make things easier for all involved.
> Seriously though, it depends on the boss and the relationship you have with them.
Those are the power dynamics the GP is referring to.
These both work for me (copied from the top):
https://web.archive.org/web/20250831074424/https://www.theat...
https://archive.ph/GBZBf
It’s conventional around here to share these sites. But they are basically unauthorized copies of the articles, right?
IMO it is totally fair and fine to just respond to the part of the discussion that the publication decided to make publicly available.
> IMO it is totally fair and fine to just respond to the part of the discussion that the publication decided to make publicly available.
This wastes the time of people who read the article.
The publicly accessible article is the article, it isn’t the reader’s fault that the publisher decided to only make a little bit of it accessible to us.
> The publicly accessible article is the article
No.
> it isn’t the reader’s fault that the publisher decided to only make a little bit of it accessible to us.
It is a commenter's fault if they comment on an article they did not read.
You can read the original forum discussion that inspired this article: https://ask.metafilter.com/55153/Whats-the-middle-ground-bet...
a link to the non-paywalled article is at the top of the hn post
Labelling people this way is a blunt instrument.
But it is useful if you apply that labeling to yourself. It also helps with empathy.
Labelling can be a shortcut around empathy. Empathy is the real deal.
It’s hard to imagine what a guesser is feeling if you don’t understand the differences between their expectations and yours as an asker, and vice versa.
You are presupposing that the internet forum comment on which all this is based has correctly modelled the world and that this asker-guesser thing is indeed real.
Usually it takes one or ideally several studies, with large groups of people, with a solid hypothesis and some strong, rigorous protocol.
Until then, it's not worthless, but it's at best an inspiration.
Social stuff is rarely that easy, seducing, cute, with two clear, beautiful categories of people.
Yes, I don't support labelling people as one or the other, but defining and articulating the two kinds of behaviors and expectations relative to each other is incredibly useful for communication and understanding.
If these behavioral models are indeed good and close enough to the reality. But that whole stuff comes from some internet comment!
I agree it's better to label behaviors or situations than people.
Indeed. There is likely more of a spectrum. That said, I think applying the label to a given scenario, or a person's tendencies can be useful.